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001 To a disciple who was always at his prayers the Master
said, "When will you stop leaning on God and stand on your own two
feet"? |
002 A woman in great distress over the death of her son came
to the Master for comfort. He listened to her patiently while she poured out
her tale of woe. |
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003 A zealous disciple expressed a desire to teach others the
Truth and asked the Master what he thought about this. The Master said,
"Wait". |
004 The Master always frowned on anything that seemed
sensational. "The divine", he claimed, "is only found in the
ordinary". |
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005 "Is the path to Enlightenment difficult or easy?' |
006 "Of what use is a Master"? someone
asked. |
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007 When a man whose marriage was in trouble sought his
advice, the Master said, "You must learn to listen to your wife". |
008 To the disciples' delight the Master said he wanted a new
shirt for his birthday. The finest cloth was bought. The village tailor came
in to have the Master measured, and promised, by the will of God, to make the
shirt within a week. A week went by and a disciple was dispatched to the
tailor while the Master excitedly waited for his shirt. Said the tailor,
"There has been a slight delay. But, by the will of God, it will be
ready by tomorrow". |
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009 One disciple said: |
010 The Master seemed quite impervious to what people thought
of him. When the disciples asked how he had attained this stage of inner
freedom, he laughed aloud and said: |
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011 A tourist looking at the portraits of former Masters in
the temple said: "Are there any Masters left on earth"? |
012 "Please tell me, is salvation obtained through action
or through meditation"? |
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013 "What must I do to attain holiness"? said a traveler. |
014 The Master had quoted Aristotle: "In the quest of
truth, it would seem better and indeed necessary to give up what is dearest
to us". And he substituted the word "God" for
"truth". |
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015 "May I become your disciple"? |
016 To a fearful religious visitor the Master said, "Why
are you so anxious"? |
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017 An alcoholic said to the Master: |
018 The visiting historian was disposed to be argumentative.
"Do not our efforts change the course of human history"? he demanded. |
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019 The disciple was a Jew. "What good work shall I do to
be acceptable to God"? |
020 When it was certain that the Master was going to die, his
disciples wished to give him a worthy funeral. The Master heard of this and
said, "With the sky and the earth for my coffin; the sun and moon and
stars for my burial regalia; and all creation to escort me to the grave --
could I desire anything more ceremonious and impressive"? |
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021 Every word, every image used for God is a distortion more
than a description". |
022 The Master once told the story of a priceless antique bowl
that fetched a fortune at a public auction. It had been used by a tramp who ended his days in poverty, quite unaware of the value
of the bowl with which he begged for pennies. When a disciple asked the
Master what the bowl stood for, the Master said, "Your
self"! |
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023 The Master would often say that Silence alone brought
transformation. But no one could get him to define what Silence was. When
asked he would laugh, then hold his forefinger up against his tightened lips
- which only increased the bewilderment of his disciples. |
024 "What action shall I perform to attain God"? |
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025 The Master was known to side with the revolutionaries,
even at the risk of incurring the displeasure of the government. When someone
asked him why he himself did not actively plunge into social revolution, he
replied with this enigmatic proverb: "Sitting quietly doing nothing.
Spring comes and the grass grows". |
026 "What is the highest act a person can perform"? |
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027 A traveler in quest of the divine asked the Master how to
distinguish a true teacher from a false one when he got back to his own land. |
028 Said a disappointed visitor, "Why has my stay here
yielded no fruit"? |
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029 "How shall we distinguish the true mystic from the
false"? asked the disciples who had an inordinate
interest in the occult. |
030 The Master had a childlike fascination for modern
inventions. He could not get over his amazement at the pocket calculator when
he saw one. |
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031 "Does God exist"? said
the Master one day. |
032 To a woman who complained about her destiny the Master
said, "It is you who make your destiny". |
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033 For all his holiness, the Master seemed vaguely opposed to
religion. This never ceased to puzzle the disciples who, unlike the Master,
equated religion with spirituality. |
034 It intrigued the disciples that the Master who lived so simply
would not condemn his wealthy followers. "It is rare but not impossible
for someone to be rich and holy", he said one day. |
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035 To a disciple who complained of his limitations the Master
said, "You are limited indeed. But have you noticed you can do things
today that you would have thought impossible fifteen years ago? What
changed"? |
036 To a disciple who strained after Enlightenment till he
became physically weak the Master said, "A ray of light can be grasped
-- but not with your hands. Enlightenment can be attained -- but not by your
efforts". |
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037 To a visitor who asked to become his disciple the Master
said, "You may live with me, but don't become my follower". |
038 To the disciples who wanted to know what sort of
meditation he practiced each morning in the garden the Master said,
"When I look carefully, I see the rose bush in full bloom". |
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039 The discussion among the disciples once centered on the
usefulness of reading. Some thought it was a waste of time, others disagreed.
When the Master was appealed to, he said, "Have you ever read one of
those texts in which the notes scrawled in the margin by a reader prove to be
as illuminating as the text itself"? |
040 The owner of a |
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041 A debate raged among the disciples as to which was the
most difficult task of all: To write down what God revealed as Scripture, to
understand what God had revealed in Scripture or to explain Scripture to
others after one had understood it. Said the Master, when asked his opinion,
"I know of a more difficult task than any of those three". |
042 "When will I be Enlightened"? |
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043 Sometimes there would be a rush of noisy visitors and the
silence of the monastery would be shattered. This would upset the disciples;
not the Master, who seemed just as content with the noise as with the
silence. To his protesting disciples he said one day, "Silence is not
the absence of sound, but the absence of self". |
044 The Master was an advocate both of learning and of Wisdom.
"Learning", he said when asked, "is gotten by reading books or
listening to lectures". |
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045 To the woman who complained that riches hadn't made her
happy the Master said, "You speak as if luxury and comfort were
ingredients of happiness; whereas all you need to be really happy, my dear,
is something to be enthusiastic about". |
046 The Master became a legend in his lifetime. It was said
that God once sought his advice: "I want to play a game of hide-and-seek
with humankind. I've asked my Angels what the best place is to hide in. Some
say the depth of the ocean. Others say the top of the highest mountain.
Others still the far side of the moon or a distant star. What do you suggest"?
Said the Master, "Hide in the human heart. That is the last place they
will think of"! |
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047 The following day the Master said, "It is, alas,
easier to travel than to stop". |
048 When one of the disciples announced his intention of
teaching others Truth, the Master proposed a test: "Give a discourse
that I myself shall be present at to judge if you are ready". |
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049 One day the Master asked, "What, in your opinion, is
the most important of all religious questions"? |
050 "What is the greatest enemy of Enlightenment"? |
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051 "What is love"? |
052 "What is it you seek"? asked
the Master of a scholar who came to him for guidance. |
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053 "What shall I do to love my neighbor"? |
054 The disciples could not understand the seemingly arbitrary
manner in which some people were accepted for discipleship and others were
rejected. They got a clue one day when they heard the Master say, "Don't
attempt to teach a pig to sing. It wastes your time -- and irritates the
pig". |
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055 A writer arrived at the monastery to write a book about
the Master. |
056 A young man came to the Master and said, "I wish to
be Wise. How can I achieve my wish"? |
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057 "The trouble with the world", said the Master
with a sigh, "is that human beings refuse to
grow up". |
058 For all his traditional ways, the Master has scant respect
for rules and for traditions. A quarrel once broke out between a disciple and
his daughter because the man kept insisting that the girl conform to the
rules of their religion in the choice of her prospective husband. The Master
openly sided with the girl. When the disciple expressed his surprise that the
holy man would do this, the Master said, "You must understand that life
is just like music, which is made more by feeling and by instinct than by
rules". |
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059 To a distressed person who came to him for help the Master
said, "Do you really want a cure" |
060 To a disciple who was obsessed with the thought of life
after death the Master said, "Why waste a single moment thinking of the
hereafter"? |
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061 To a preacher who kept saying, |
062 "There are three stages in one's spiritual
development", said the Master. "The carnal, the spiritual and the
divine". |
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063 Much advance publicity was made for the address the Master
would deliver on "The Destruction of the World" and a large crowd
gathered at the monastery grounds to hear him. The address was over in less
than a minute. |
064 "I wish to see God". |
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065 "How does one seek union with God"? |
066 A group of political activists were attempting to show the
Master how their ideology would change the world. The Master listened
carefully. The following day he said, "An ideology is as good or bad as
the people who make use of it. If a million wolves were to organize for
justice, would they cease to be a million wolves"? |
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067 The Master never wearied of warning his disciples about
the dangers of religion. He loved to tell the story of the prophet who
carried a flaming torch through the streets, saying he was going to set fire
to the temple so that people would concern themselves more with the Lord than
with the temple. Then he would add |
068 "How shall I attain Eternal Life"? |
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069 After the Master attained Enlightenment, he took to living
simply -- because he found simple living to his taste. He laughed at his
disciples when they took to simple living in imitation of him. |
070 When a disciple came from a faraway country, the Master
asked, "What are you seeking"? |
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071 The Master would insist that the final barrier to our
attaining God was the word and concept "God". This so infuriated
the local priest that he came in a huff to argue the matter out with the
Master. "But surely the word 'God' can lead us to God"? said the priest. |
072 It was impossible to get the Master to speak of God or of
things divine. "About God", he said, "we can only know that
what we know is nothing". |
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073 "Heavens, how you've aged"! exclaimed
the Master after speaking with a boyhood friend. |
074 When out on a picnic, the Master said, "Do you want
to know what the Enlightened is like? Look at those birds flying over the
lake". |
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075 On the question of his own Enlightenment the Master always
remained reticent, even though the disciples tried every means to get him to
talk. All the information they had on this subject was what the Master once
said to his youngest son who wanted to know what his father felt when he
became Enlightened. The answer was: "A fool". |
076 The Master claimed he had a book that contained everything
one could conceivably know about God. No one had ever seen the book till a
visiting scholar, by dint of persistent entreaty, wrested it from the Master.
He took it home and eagerly opened it - only to find that every one of its
pages was blank. |
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077 When a disciple came to take leave of the Master so that
he could return to his family and business, he asked for something to carry
away with him. Said the Master, "Ponder on these things: It is not the
fire that is hot, but you who feel it so. It is not the eye that sees, but
you. It is not the compass that makes the circle, but the draftsman". |
078 "How shall I rid myself of fear"? |
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079 "How shall I forgive others"? |
080 In keeping with his doctrine that nothing be taken too seriously, not even his own teachings, the
Master loved to tell this story on himself: |
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081 "Is there a God"? asked
the Marxist. |
082 When a new disciple came to the Master, this is the
catechism he was usually subjected to: "Do you know the one person who
will never abandon you in the whole of your lifetime"? |
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083 This is how the Master once explained the fact that
Enlightenment came not through effort but through understanding:
"Imagine all of you are hypnotized to believe there is a tiger in this
room. In your fear you will try to escape it, to fight it, to protect
yourselves from it, to placate it. But once the spell is broken there is
nothing to be done. And you are all radically changed: |
084 Said a traveler to one of the disciples, "I have
traveled a great distance to listen to the Master, but I find his words quite
ordinary". |
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085 A man traversed land and sea to check for himself the
Master's extraordinary fame. "What miracles has your Master
worked"? he said to a disciple. |
086 Again and again the Master would be seen to discourage his
disciples from depending on him, for this would prevent them from contacting
the inner Source. He was often heard to say: |
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087 To the disciples who were always asking for words of
wisdom the Master said, "Wisdom is not expressed in words. It reveals
itself in action". |
088 Each day the Master would be inundated with questions that
he would reply to seriously, playfully, gently, firmly. One disciple always
sat through each session in silence. When someone questioned her about it,
she said, "I hardly hear a word he says. I am too distracted by his
Silence". |
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089 At a discussion on the God experience, the Master said,
"When God is experienced, the self disappears. So who will do the
experiencing"? |
090 "What does your Master teach"? asked a visitor. |
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091 A snake in the village had bitten so many people that few
dared go into the fields. Such was the Master's holiness that he was said to
have tamed the snake and persuaded it to practice the discipline of
nonviolence. It did not take long for the villager to discover that the snake
had become harmless. They took to hurling stones at it and dragging it about
by its tail. The badly battered snake crawled into the Master's house one
night to complain. Said the Master, "Friend, you have stopped
frightening people - that's bad"! |
092 An anxious couple complained to the Master that their son
had abandoned the religious traditions of the family and proclaimed himself a
freethinker. Said the Master, "Not to worry. If the lad is really
thinking for himself, the Mighty Wind is bound to arise that will carry him
to the place where he belongs". |
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093 To a pioneering spirit who was discouraged by frequent
criticism the Master said, "Listen to the words of the critic. He
reveals what your friends hide from you". |
094 The Master always left you to grow at your own pace. He
was never known to "push". He explained this with the following
parable: "A man once saw a butterfly struggling to emerge from its
cocoon, too slowly for his taste, so he began to blow on it gently. The
warmth of his breath speeded up the process all right. But what emerged was
not a butterfly but a creature with mangled wings. |
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095 It was the disciple's birthday. "What do you want for
a birthday gift"? said the Master. |
096 A disciple was one day recalling how Buddha, Jesus, and
Mohammed were branded as rebels and heretics by their contemporaries. Said
the Master, |
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097 The Master was in a mellow mood and the disciples were
inquisitive. Did he ever feel depressed? they asked. |
098 The disciple was planning her wedding banquet and declared
that out of love for the poor she had gotten her family to go against
convention by seating the poor guests at the head of the table and the rich
guests at the door. She looked into the Master's eyes, expecting his
approval. The Master stopped to think, then said, |
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099 The Master never ceased to attack the notions about God
that people entertain. "If your God comes to your rescue and gets you
out of trouble", he would say, "it is time you started searching
for the true God". |
100 The Master welcomed the advances of technology, but was
keenly aware of its limitations.When an
industrialist asked him what his occupation was, he replied, "I'm in the
people industry". |
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101 "Nothing is good or bad, but thinking makes it
so", the Master said. |
102 When the disciples asked for a model of spirituality that
they could imitate, all that the Master said was: "Hush! Listen".
And as they listened to the sounds of the night outside the monastery, the
Master softly intoned the celebrated haiku: "Of an early death showing
no awareness the cicada sings". |
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103 "Where shall I look for Enlightenment"? |
104 According to legend, God sent an Angel to the Master with
this message:" Ask for a million years of life and they will be given
you. Or a million million. How long do you wish to
live"? |
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105 "Why is everyone here so happy except me"? |
106 "I wish to become a teacher of the Truth". |
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107 A visitor who was full of expectations was unimpressed by
the commonplace words the Master addressed to him. "I came here in quest
of a Master", he said to a disciple. "All I find is a human being
no different from the others". |
108 The Master insisted that what he taught was nothing, what
he did was nothing. His disciples gradually discovered that Wisdom comes to
those who learn nothing, unlearn everything. That transformation is the
consequence not of something done but of something dropped. |
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109 A gambler once said to the Master, "I was caught
cheating at cards yesterday, so my partners beat me up and threw me out of
the window. What would you advise me to do"? |
110 While the Master seemed to relish life and live it to the
full, he was also known to take great risks, as when he condemned the tyranny
of the government, thereby courting arrest and death; and when he led a group
of his disciples to serve a plague-stricken village. "The wise have no
fear of death", he would say. |
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111 "What did Enlightenment bring you"? |
112 "Make a clean break with your past and you will be
Enlightened", said the Master. |
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113 "I wish to learn. Will you teach me"? |
114 The Master always insisted that we must learn by ourselves
- teach ourselves - rather than depend on other people's authority. This had
its limits, of course, as when a bright young fellow was convinced he ought
to try drugs as a means to mysticism - and "take the risk, for one can
only learn by trial and error". |
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115 As the Master grew old and infirm, the disciples begged
him not to die. Said the Master, "If I did not go, how would you ever
see"? |
116 "What kind of a person does Enlightenment
produce"? |
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117 The governor on his travels stepped in to pay homage to
the Master. "Affairs of state leave me no time for lengthy
dissertations", he said. "Could you put the essence of religion
into a paragraph or two for a busy man like me"? |
118 The Master had been on his deathbed in a coma for weeks.
One day he suddenly opened his eyes to find his favorite disciple there.
"You never leave my bedside, do you"? he
said softly. |
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119 The Master set out on a journey with one of his disciples.
At the outskirts of the village they ran into the governor, who, mistakenly
thinking they had come to welcome him to the village, said, "You really
didn't have to go to all this trouble to welcome me". |
120 The Master was exceedingly gracious to university dons who
visited him, but he would never reply to their questions or be drawn into
their theological speculations. To his disciples, who marveled at this, he
said, |
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REVELATION The monks of a neighboring monastery asked the Master's
help in a quarrel that had arisen among them. They had heard the Master say
he had a technique that was guaranteed to bring love and harmony to any
group. On this occasion he revealed it: |
RICHES "How would spirituality help a man of the world like
me"? said the businessman. |
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SELF-RIGHTEOUSNESS The Master loved ordinary people and was suspicious of
those who stood out for their holiness. To a disciple who consulted him on
marriage he said, "Be sure you don't marry a saint". |
SELFLESSNESS An affluent industrialist said to the Master, "What
do you do for a profession"? |
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SENSITIVITY "How shall I experience my oneness with
creation"? |
SERENITY "Are there ways for gauging one's spiritual
strength"? |
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SERVICE The master was known to favor action over withdrawal. But
he always insisted on "Enlightened" action. |
SHADOW BOXING To newcomers the Master would say, |
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SHALLOWNESS A journalist one day asked the Master to name one thing
that characterizes the Modern World. The Master unhesitatingly replied,
"People every day know more and more about the Cosmos and less and less
about themselves". |
SIN One of the disconcerting - and delightful - teachings of
the Master was: "God is closer to sinners than to saints". |
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SOLITUDE "I want to be with God in prayer". |
SOVEREIGNTY The disciples sought Enlightenment, but did not know what
it was or how it was attainable. |
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SPIRITUAL RELIEF The Master held that no words were bad if they were used
in an appropriate context. When he was told that one of his disciples was
given to swearing, he remarked, "Profanity has been known to offer
spiritual relief denied to prayer". |
SPIRITUALITY Even though it was the Master's Day of Silence, a traveler
begged for a word of wisdom that would guide him through life's journey. The
Master nodded affably, took a sheet of paper and wrote a single word on it:
"Awareness". |
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SUPERIORITY An Eastern disciple who was proud of what he considered to
be the spirituality of the East came to the Master and said, "Why is it
that the West has material progress and the East has spirituality"? |
SURRENDER "What is the highest act a person can perform"? |
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SUSPICION To a traveler who asked how he could tell a true Master
from a false one the Master said shortly, "If you are not yourself
deceitful, you will not be deceived". |
THOUGHT "Why are you so wary of thought"? said the philosopher. |
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TOTALITARIANISM To the disciples' embarrassment the Master once told a
bishop that religious people have a natural bent for cruelty. |
TRANSFORMATION To a disciple who was forever complaining about others the
Master said, "If it is peace you want, seek to change yourself, not
other people. It is easier to protect your feet with slippers than to carpet
the whole of the earth". |
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121 The Master had an allergy for people who protracted their
stay at the monastery. Sooner or later each disciple would hear the difficult
words: "The time has come for you to go. If you do not get away, the
Spirit will not come". |
122 "Calamities can bring growth and Enlightenment",
said the Master. And he explained it thus: |
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123 The Master would frequently assert that holiness was less
a matter of what one did than of what one allowed to happen. To a group of
disciples who had difficulty understanding that - he told the following story: |
124 "How shall I get the grace of never judging my
neighbor"? |
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125 A man of spiritual repute came to the Master and said,
"I cannot pray, I cannot understand the Scriptures, I cannot do the
exercises that I prescribe to others. |
126 The Master frequently reminded his disciples that holiness,
like beauty, is only genuine when unselfconscious. He loved to quote the
verse: |
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127 The Master was always teaching that guilt is an evil
emotion to be avoided like the very devil -- all guilt. |
128 It always pleased the Master to hear people recognize
their ignorance. |
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129 "How shall I help the world"? |
130 The Haji who lived at the
outskirts of the town was said to perform miracles, so his home was a center
of pilgrimage for large crowds of sick people. The Master, who was known to
be quite uninterested in the miraculous, would never reply to questions on
the Haji. When asked point-blank why he was opposed
to miracles, he replied, |
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131 The disciples were absorbed in a discussion of Lao-tzu's dictum: |
132 A young man squandered all his inherited wealth. As
generally happens in such cases, the moment he was penniless he found that he
was friendless too. At his wit's end, he sought the Master out and said,
"What is to become of me? I have no money and no friends". |
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133 The young disciple was such a prodigy that scholars from
everywhere sought his advice and marveled at his learning. When the governor
was looking for an adviser, he came to the Master and said, "Tell me, is
it true that the young man knows as much as they say he does"? |
134 The Master gave his teaching in parables and stories,
which his disciples listened to with pleasure - and occasional frustration,
for they longed for something deeper. The Master was unmoved. To all their
objections he would say, "You have yet to understand, my dears, that the
shortest distance between a human being and Truth is a story". |
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135 "I am in desperate need of help - or I'll go crazy.
We're living in a single room - my wife, my children and my in-laws. So our
nerves are on edge, we yell and scream at one another. The room is a
hell". |
Second addition to the files
in existence.
What has been added is not in alphabetical order.
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136 To a visitor who claimed he had no need to search for
Truth because he found it in the beliefs of his religion the Master said:
"There was once a student who never became a mathematician because he
blindly believed the answers he found at the back of his math textbook �and, ironically, the answers were correct". |
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137 A disciple fell asleep and dreamed that he had entered |
138 The disciple couldn't wait to tell the Master the rumor he
had heard in the marketplace. |
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139 The disciples were involved in a heated discussion on the
cause of human suffering. Some said it came from selfishness. Others, from
delusion. Yet others, from the inability to distinguish the real from the
unreal. |
140 The Master demanded seriousness of purpose from those who
sought discipleship. But he chided his disciples when they strained
themselves in spiritual endeavor. |
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161 A disciple confessed his bad habit of repeating gossip. |
162 The Master would laugh at those of his disciples who
deliberated endlessly before making up their mind. |
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163 When it became clear that the Master was going to die, the
disciples were depressed. |
164 "Help us to find God". |
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165 To a group of his disciples whose hearts were set on a
pilgrimage the Master said: "Take this bitter gourd along. Make sure you
dip it into all the holy rivers and bring it into all the holy shrines". |
166 Said the jilted lover, "I have burned my fingers
once. I shall never fall in love again". |
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167 All questions at the public meeting that day were about
life beyond the grave. The Master only laughed and did not give a single
answer. To his disciples, who demanded to know the reason for his
evasiveness, he later said, "Have you observed that it is precisely
those who do not know what to do with this life who want
another life that will last forever"? |
168 To a disciple who was always seeking answers from him the
Master said, "You have within yourself the answer to every question you
propose -- if you only knew how to look for it". |
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169 The Master was strolling with some of his disciples along
the bank of a river. He said, "See how the fish keep darting about
wherever they please. That's what they really enjoy". |
170 The Master ordinarily dissuaded people from living in a
monastery. |
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171 The Master once asked his disciples which was more
important: wisdom or action. |
172 The Master was asked by what criterion he selected his
disciples. |
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173 "How can I be a great man - like you"? |
174 The Master sat in rapt attention as the renowned economist
explained his blueprint for development. "Should growth be the only
consideration in an economic theory"? he asked.
"Yes. All growth is good in itself". "Isn't that the thinking
of the cancer cell"? said the Master. |
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175 Before the visitor embarked upon discipleship, he wanted
assurance from the Master. |
176 "Why are you so wary of thought"? said the philosopher. Thought is the one tool we have for
organizing the world". |
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177 "If you make me your authority", said the Master
to a starry-eyed disciple, "you harm yourself because you refuse to see
things for yourself". |
178 "Why do you need a Master"? asked
a visitor of one of the disciples. "If water must be heated, it needs a
vessel as an intermediary between the fire and itself", was the answer. |
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179 To a visitor who described himself as a seeker after Truth
the Master said, "If what you seek is Truth, there is one thing you must
have above all else". |
180 To a shy disciple who wanted to become self-confident the
Master said, "You look for certainty in the eyes of others and you think
that is self-confidence". |
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181 "Of what use is your learning and your devotions?
Does a donkey become wise through living in a library or a
mouse acquire holiness from living in a church"? |
182 To a disciple who depended overmuch on books the Master
said: |
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183 He was a religious writer and interested in the Master's
views. "How does one discover God"? |
184 The Master was never impressed by diplomas or degrees. He
scrutinized the person, not the certificate. |
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185 Each day the disciple would ask the same question:
"How shall I find God"? |
186 A lecturer explained how a fraction of the enormous sums
spent on arms in the modern world would solve all the material problems of
every member of the human race. |
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187 To a man who hesitated to embark on the spiritual quest
for fear of the effort and renunciation the Master said: "How much
effort and renunciation does it take to open one's eyes and see"? |
188 There were rules in the monastery, but the Master always
warned against the tyranny of the law. "Obedience keeps the rules",
he would say. "Love knows when to break them". |
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189 "What must I do for Enlightenment? " |
190 The Master's expansive mood emboldened his disciples to
say, "Tell us what you got from Enlightenment. Did you become
divine"? |
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191 An easygoing disciple complained that he had never
experienced the Silence that the Master frequently commended. |
192
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193 A grocer came to the Master in great distress to say that
across the way from his shop they had opened a large chain store that would
drive him out of business. His family had owned his shop for a century - and
to lose it now would be his undoing, for there was nothing else he was
skilled at. |
194 The disciples would frequently be absorbed in questions of
right and wrong. Sometimes the answer would be evident enough. Sometimes it
was elusive. |
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